The Printing & Publishing Club

The Library of Congress is the nation's oldest federal cultural institution and serves as the research arm of Congress. It is also the largest library in the world, with millions of books, recordings, photographs, maps and manuscripts in its collections.

The Schomburg Center for Research in Black Culture, a research unit of The New York Public Library, is generally recognized as one of the leading institutions of its kind in the world. For over 80 years the Center has collected, preserved, and provided access to materials documenting black life, and promoted the study and interpretation of the history and culture of peoples of African descent.

Greenwood was a district in Tulsa, Oklahoma. As one of the most successful and wealthiest African American communities in the United States during the early 20th Century, it was popularly known as America's "Black Wall Street" until the Tulsa Race Riot of 1921. The riot was one of the most devastating race riots in history and it destroyed the once thriving Greenwood community. During the oil boom of the 1910s, the area of northeast Oklahoma around Tulsa flourished, including the Greenwood neighborhood, which came to be known as "the Negro Wall Street" (now commonly referred to as "the Black Wall Street")[2] The area was home to several prominent black businessmen, many of them multimillionaires. Greenwood boasted a variety of thriving businesses that were very successful up until the Tulsa Race Riot. Not only did African Americans want to contribute to the success of their own shops, but also the racial segregation laws prevented them from shopping anywhere other than Greenwood [3]. Following the riots, the area was rebuilt and thrived until the 1960s when desegregation allowed blacks to shop in areas that were restricted before. The buildings on Greenwood Avenue housed the offices of almost all of Tulsa

Always controversial during his lifetime (1892-1975), Haile Sellassie became, after his dethronement in 1974, a political icon to some, a monster to others, and to all a legend. There is no understanding modern Ethiopia without a grasp of the emperor's life. This first volume of a project three-volume biography describes Haile Sellassie's early training as a member of a cultural and political elite, a conditioning that led him to believe it was normal for an elite (later an oligarchy) to govern and exploit Ethiopia, even if many of its peoples did not benefit from the prevailing order. Once he became emperor, he viewed himself as the embodiment of Ethiopia's proud sovereignty and independence. Haile Sellassie was the architect of the centralized Ethiopian state. He transformed Addis Ababa, his ramshackle capital, into a core city; educated a cadre of "Young Ethiopians"; and developed the central government. He managed his country's political and economic entry into the modern world and in the process made Ethiopia the central actor in Northeast Africa and himself a global figure. Between 1920 and 1935 Ethiopia made important and obvious progress toward modernization, which Italy regarded as potentially threatening to its African colonies. Haile Sellassie, ever jealous of his country's sovereignty, redirected trade away from Europe toward Japan and the United States. By so doing he robbed France of a good economic reason to protect Ethiopia from Italy, he alienated Great Britain, and he permitted Rome to contemplate his nation's conquest. By 1934 Ethiopia was without allies and without the means to counter the Italian aggression. The emperor suffered defeat, exile, and despair, but he would return in 1941, as a phoenix, to restore the status quo ante.

During the Revolutionary War, a free black man Tom Graves joined George Washington